This lovely woman radiated a moral authority, born of goodness, that influenced all around her for good. With her husband, she sacrificed a number of pleasures and possessions for their higher priorities, seemingly without a second thought. Her ability to perform feats of lifting, bending, and balancing with her children was near superhuman. The demands on her were many and her tasks often repetitive and mundane, yet underneath it all was a beautiful serenity, a sense of being about God’s work. As with the Savior, she was ennobled by blessing others through service and sacrifice. She was love personified.
A woman’s moral influence is nowhere more powerfully felt or more beneficially employed than in the home. There is no better setting for rearing the rising generation than the traditional family, where a father and a mother work in harmony to provide for, teach, and nurture their children. Where this ideal does not exist, people strive to duplicate its benefits as best they can in their particular circumstances.
Most sacred is a woman’s role in the creation of life. We know that our physical bodies have a divine origin
4 and that we must experience both a physical birth and a spiritual rebirth to reach the highest realms in God’s celestial kingdom.
5 Thus, women play an integral part (sometimes at the risk of their own lives) in God’s work and glory “to bring to pass the
immortality and eternal life of man.”
6 As grandmothers, mothers, and role models, women have been the guardians of the wellspring of life, teaching each generation the importance of sexual purity—of chastity before marriage and fidelity within marriage. In this way, they have been a civilizing influence in society; they have brought out the best in men; they have perpetuated wholesome environments in which to raise secure and healthy children.
A pernicious philosophy that undermines women’s moral influence is the devaluation of marriage and of motherhood and homemaking as a career. Some view homemaking with outright contempt, arguing it demeans women and that the relentless demands of raising children are a form of exploitation.8 They ridicule what they call “the mommy track” as a career. This is not fair or right. We do not diminish the value of what women or men achieve in any worthy endeavor or career—we all benefit from those achievements—but we still recognize there is not a higher good than motherhood and fatherhood in marriage. There is no superior career, and no amount of money, authority, or public acclaim can exceed the ultimate rewards of family. Whatever else a woman may accomplish, her moral influence is no more optimally employed than here.
Sisters, of all your associations, it is your relationship with God, your Heavenly Father, who is the source of your moral power, that you must always put first in your life. Remember that Jesus’s power came through His single-minded devotion to the will of the Father. He never varied from that which pleased His Father.
11 Strive to be that kind of disciple of the Father and the Son, and your influence will never fade.
And do not be afraid to apply that influence without fear or apology. “Be ready always to give an answer to every [man, woman, and child] that asketh you a reason of the hope that is in you.”12 “Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.”13 “Bring up your children in light and truth.”14 “Teach [them] to pray, and to walk uprightly before the Lord.”
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